This one speaks for itself.
The Only Path to a Better World
18 Mar 2015 2 Comments
My good friend and fellow life traveler, Madalyn, posted this wonderful piece recently and I decided to reblog. The only thing I would likely add is to allow children to grow up without being taught what to believe, but how to think. Question everything, listen to the opinions, and make up your own mind. Never teach them exclusive doctrines of any religion, but teach them empathy for all, and to follow the Golden Rule.
Every Sunday I share a bloom – a small idea of how to improve our world.
Tend the garden of humanity with me by blogging with your own idea on any Sunday.
If you do, feel free to pingback here so we can keep the conversation going.
This Week’s Bloom:Treat Children like People
This is simple. Children are people, after all. Yet this is an ideal that I have seen violated my entire life. As long as the phrase ‘seen and not heard’ is used to describe children, we have a problem. Youths have a different chemical and hormonal makeup, their experience level is low, but that does not make them unimportant or unoriginal. Their personalities and behavior are as varied as adults. So, how do we stop belittling the little ones?
Talk to Them
This is not the same thing as talking at them. Children are given instructions and…
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21 Jan 2015 2 Comments
in Acts of the Ignoble, Atheism v Religion, compassion, empathy, evolution of the mind, Inclusiveness of Life, Meaning of life, Religious intolerance Tags: benevolence, better world, Bible, bigotry, family values, Religion in the public square, tolerance
08 Jan 2015 2 Comments
in A path to a better world, Acts of the Ignoble, compassion, empathy, Empathy and Religious Belief, Inclusiveness of Life, Malala Yousafzai, Religious intolerance, The Meaning of Empathy Tags: benevolence, better world, cartoons of Mohammad, Charlie Hebdo attack, Church and State, Establishment Clause, insults, Islam, John Stuart Mill, On Liberty, philosophy, religious freedom, The Empathy Imperative, The First Amendment, Thomas Jefferson, tolerance
Being an advocate of universal empathy and benevolent reciprocity, acts of sheer terror such as the Charlie Hebdo attack place me squarely on the horns of a dilemma, especially since I am opposed to the death penalty as well. So, since I do not shy away from cognitive dissonance, as I write this piece, I will attempt reconcile my seemingly opposing concepts. I turn to philosophy.
On one horn, I am a devotee of the John Stuart Mill School of Free Speech—a school of empathic thought that says, in Mill’s words:
If all mankind minus one, were of one opinion, and only one person were of the contrary opinion, mankind would be no more justified in silencing that one person, than he, if he had the power, would be justified in silencing mankind. –John Stuart Mill, On Liberty, Chapter 2 – Of the Liberty of Thought and Discussion.
Side note: It is clear to me that this mode of thought, in no small measure, influenced Jefferson and Madison when they crafted the Establishment Clause of the First Amendment, the intent of which is laid out in Jefferson’s Virginia Bill for Establishing Religious Freedom. And that intent is the very heart of a constitutionally limited, representative democracy (a republic). I no longer see our nation as such, however, but that is an argument for another time.
Indeed, as Mill wrote concerning the “tyranny of the majority”:
Like other tyrannies, the tyranny of the majority was at first, and is still vulgarly, held in dread, chiefly as operating through the acts of the public authorities. But reflecting persons perceived that when society is itself the tyrant—society collectively, over the separate individuals who compose it—its means of tyrannizing (sic) are not restricted to the acts which it may do by the hands of its political functionaries. Society can and does execute its own mandates: and if it issues wrong mandates instead of right, or any mandates at all in things with which it ought not to meddle, it practices (sic) a social tyranny more formidable than many kinds of political oppression, since, though not usually upheld by such extreme penalties, it leaves fewer means of escape, penetrating much more deeply into the details of life, and enslaving the soul itself. Protection, therefore, against the tyranny of the magistrate is not enough: there needs protection also against the tyranny of the prevailing opinion and feeling; against the tendency of society to impose, by other means than civil penalties, its own ideas and practices as rules of conduct on those who dissent from them; to fetter the development, and, if possible, prevent the formation, of any individuality not in harmony with its ways, and compel all characters to fashion themselves upon the model of its own. There is a limit to the legitimate interference of collective opinion with individual independence: and to find that limit, and maintain it against encroachment, is as indispensable to a good condition of human affairs, as protection against political despotism. —John Stuart Mill, On liberty, chapter 1
Thus I have to say that Charlie Hebdo has, in my opinion, every right to lampoon fundamentalist Islam, bearing in mind that their parodies of Mohammad is not the root cause of the terrorist attack, but was a contributing factor.
On the other horn of my dilemma is the root cause of the Charlie Hebdo attack—that of the right of fundamentalist religions to preach and believe as they do—a religious teaching that encourages murder as revenge for perceived insults to Islam. Too, it is for the most part a mindset with which one cannot reason. This last point, of course, is the same for peaceful but still dangerous fundamentalist, religious beliefs of Western nations. If one is convinced that he will burn in an everlasting Hell if he does not abide by the doctrines he was taught to believe, how can anyone change his mind? Cannonballs of logic and reason will not dent his walls of dogma. But, has he the right to teach and build those walls for others?
This brings me back to Mill, who wrote:
First, if any opinion is compelled to silence, that opinion may, for aught we can certainly know, be true. To deny this is to assume our own infallibility.
Secondly, though the silenced opinion be an error, it may, and very commonly does, contain a portion of truth; and since the general or prevailing opinion on any subject is rarely or never the whole truth, it is only by the collision of adverse opinions, that the remainder of the truth has any chance of being supplied.
Thirdly, even if the received opinion be not only true, but the whole truth; unless it is suffered to be, and actually is, vigorously and earnestly contested, it will, by most of those who receive it, be held in the manner of a prejudice, with little comprehension or feeling of its rational grounds. And not only this, but, fourthly, the meaning of the doctrine itself will be in danger of being lost, or enfeebled, and deprived of its vital effect on the character and conduct: the dogma becoming a mere formal profession, inefficacious for good, but cumbering the ground, and preventing the growth of any real and heartfelt conviction, from reason or personal experience. —John Stuart Mill, On Liberty, Chapter 2 – Of the Liberty of Thought and Discussion.
Therefore, fundamentalist Islam does, indeed, have a right to teach its opinions, although Mill would not condone—nor would any person possessing even a molecule of humanity and reason—allowing it to act out its nefarious teachings.
The solution? By allowing radical and harmful ideas to be spoken, society, perceiving the danger, knows who to watch and to whom contrary opinions, especially those of empathy, must be conveyed. Still, there must be constraints, especially in fundamentalist Islam, to prevent harmful acts. If the individuals of the group are beyond reason, then society must protect itself, by any means necessary—although capture should be our primary concern.
However, terrorists who are captured should not be put to death, but imprisoned and detoxed, if possible, of their harmful concepts. If they cannot be detoxed, then they must remain in prison and be treated humanly.
This episode highlights why I promote the view that every individual should rid himself of all religious dogma, saving only the single concept of benevolent reciprocity: do unto others as you would have them do unto you. This goes for Western nations as well. Our primary goal, above all, should be the elimination of poverty and corporate/government greed–the ultimate medium for radicalism to grow.
I welcome your arguments and corrections if you find any.
Max T. Furr is author of The Empathy Imperative, a philosophical novel that takes a critical look at justice, love, and mercy, and written in the spirit of the BBC/WGBH Boston film production, God On Trial.
22 Dec 2014 Leave a comment
in Acts of the Ignoble, empathy, Empathy and Religious Belief, Inclusiveness of Life, Religious intolerance, The Meaning of Empathy Tags: AiG, Americans United for Separation of Church and State, Ark Encounters, Ark Park, benevolence, best of all possible worlds, better world, Bible, Brotherhood, Christianity, Church and State, creationism, do unto others, Establishment Clause, evangelical, First Amendment, Freedom of Religion Clause, Kentucky, Noah's Ark, Sectarian Religion, Thomas Jefferson, Virginia act for Establishing Religious Freedom
—-Updated from my original post, Answers in Genesis: A Profile in Parasitism.—-
The State of Kentucky has decided to extend no further tax incentives to Ark Encounters, a Christian fundamentalist theme park.
Now, I understand that some folks might think the following is a continuing attack against Christianity in general and Answers in Genesis (AiG) in particular. On the contrary. I am only suggesting how I believe empathy could be applied to this situation such that the solution is in the best interest of everyone. That is, by the way, the purpose of the religion clauses of the First Amendment.
Fairness requires empathy, and empathy can only be derived from within.
First, with regard to AiG, note that no one is making any attempt to shut down its right to purchase property and have a theme park. First Amendment watchdog groups demand only that governments–federal, state and local–represent all of its citizens, without regard to their religious beliefs, their political opinions, or their financial standing. All working citizens pay taxes, thus, all citizens must have free access to commerce and must not be forced to subsidise sectarian religion.
Secondly, in the United States–as most of you know–all religions are to be treated equally under constitutional law. The only way this can be accomplished is for the government to remain neutral in matters of religion, (i.e., it cannot make laws respecting anyone’s religion).
When the courts attend matters of church and state separation, they reference the intent of the Establishment and Free Exercise clauses of the First Amendment, which may be found in Jefferson’s Virginia Act for Establishing Religious Freedom. Here is the excerpt pertinent to the AiG case.
Well aware that the opinions and belief of men depend not on their own will, but follow involuntarily the evidence proposed to their minds; that Almighty God hath created the mind free, and manifested his supreme will that free it shall remain by making it altogether insusceptible of restraint; that all attempts to influence it by temporal punishments, or burthens, or by civil incapacitations, tend only to beget habits of hypocrisy and meanness, and are a departure from the plan of the holy author of our religion, who being lord both of body and mind, yet chose not to propagate it by coercions on either, as was in his Almighty power to do, but to extend it by its influence on reason alone; that the impious presumption of legislators and rulers, civil as well as ecclesiastical, who, being themselves but fallible and uninspired men, have assumed dominion over the faith of others, setting up their own opinions and modes of thinking as the only true and infallible, and as such endeavoring to impose them on others, hath established and maintained false religions over the greatest part of the world and through all time: That to compel a man to furnish contributions of money for the propagation of opinions which he disbelieves and abhors, is sinful and tyrannical . . . [note that Jefferson was a Deist, not a Christian]
How could this be more empathetic and fair to all citizens?
Now, with regard to AIG’s ongoing efforts to have the taxpayers of Kentucky pony up 10s of million$ more in tax breaks for its restrictive, fundamentalist Ark Encounters theme park, after Americans United for Separation of Church and State (AU) reminded Kentucky lawmakers, many times, that they were elected to serve all the people and not just fundamentalist Christians, the State backed out of further tax incentives for the park. AiG is now resorting to revenge attacks for being forced to abide by the Constitution.
Answers in Genesis (AiG), a creationist Christian ministry, had applied for a 25 percent sales tax rebate through the Kentucky Tourism, Arts and Heritage Cabinet for Ark Encounter, a theme park that will feature a 510-foot replica of Noah’s Ark. The application received preliminary approval, and since the project is expected to cost $73 million, final approval would have cost the state up to $18 million in sales tax revenue.
But the Ark Park sailed into stormy seas in August when Americans United informed the tourism cabinet that AiG had posted online an opening for a computer-assisted design technician to work at Ark Encounter. That job post has since been removed, but in the August description, AiG said applicants must submit a “[c]reation belief statement,” as well as “[c]onfirmation of [their] agreement with the AiG Statement of Faith.”
That “statement of faith” required potential AiG employees to affirm their belief that homosexuality is a sin on par with bestiality and incest, that the earth is only 6,000 years old and that the Bible is literally true. Anyone who doesn’t agree with those statements won’t be considered for the job. (Read more here.)
According to AiG’s own website, “The purpose of the Ark Encounter park is to point people to the only means of salvation from sin, the Lord Jesus Christ, who also is the only God-appointed way to escape eternal destruction.”
But after receiving word of the tax-break cutoff, according to AU, “AiG . . . said earlier this week that it would run 16 billboards throughout the state promoting Ark Encounter and attacking ‘intolerant’ groups like AU. AiG also said it bought a 15-second digital video display that will run in New York City’s Times Square.”
AiG feels that it has been attacked unfairly and is being denied its “right” to tax dollars from non-fundamentalist Christian people–the same folks they would bar from employment at the park, no matter what their qualifications.
I have to wonder, What would the politicians of Kentucky, who want to continue the tax breaks, do if a group of Muslim citizens wanted the State to give them tax incentives to establish a park dedicated to Islam? Would you think that the folks at AiG would object?
How do you feel about this? Does AiG have a right to tax dollars? Should all religions have that same right?
11 Dec 2014 Leave a comment
in A path to a better world, Atheism v Religion, empathy, Science v Religion, The Matrix Tags: argumentative fallacies, benevolence, better world, Christianity, Church and State, Creationism and Evolution, empathy, equivocation, faith, fallacies, Nature of faith, The Empathy Imperative, The nature of justice, What is equivocation
If I had a nickel for every time someone told me that atheists have faith, too, I could quit my day job. Okay, so maybe that’s an exaggeration but I probably could at least afford a pretty decent steak dinner. It’s very frustrating to hear and it’s not for the reason the person saying it thinks it is. This assertion doesn’t irritate me because it’s clever or insightful; it irritates me because it’s nowhere near as clever or as insightful as it sounds. In fact, it’s a logical fallacy called equivocation. I’ll explain what I mean by that in a second, but ultimately I’m not interested in talking about argumentation (well, maybe I am a little bit). I’m more interested in explaining how faith and reason represent two very different approaches to perceiving the world, and how they operate on very different principles.
Equivocation happens when . . .
read more at Do Atheists Have Faith?.
— Max T. Furr is author of The Empathy Imperative, a philosophical novel exploring the nature of biblical, Divine Justice–as opposed to true justice. Was Descartes wrong and God was a deceiver, after all? What would the world be like if empathy, not self interest, were our primary motivating force?
21 Nov 2014 6 Comments
in Uncategorized Tags: benevolence, best of all possible worlds, Brotherhood, Brotherly love, do unto others, empathy, enlightenment, exospection, Ferguson, Intellectual Honesty, Introspection, ISIS, Islamic State, Missouri, One World Government, Outrospection, Personal Integrity, Reciprocity, RSA, RSA Animate, sisterhood, The Empathy Imperative, The Golden Rule, The Power of Outrospection
Reposted from: https://www.youtube.com/watch?v=BG46IwVfSu8&feature=youtu.be
I have only one comment on this wonderful video. Introspection is still necessary, but I like the Outrospection (I would call it, “exospection”) concept as an incorporation to the overall empathy message. I think one’s motivations need an occasional house-cleaning.
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